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Aughad Baba Mangaldhan Ram
From the ancient history of the sacred land, Tribeni, Balmiki Nagar has been the birth place of the great souls where the sages and saints did penance and austere practice. In this pious land(Nepal-India boarder area) our revered Guru Aughad Baba Mangaldhan Ram was born in Raghu bansi kuleen zamindar's (landlord’s) kshatriya family in 1978 A.D by the blessing of the Aghoreshwar Bhagwan Ram(An aghor ascetic Guru).His religious, compassionate, sincere and dutiful father and the pious affaciniate mother were the devotee of Aghoreshwar.They had the Initiation(Diksha) from the Kapaleshwar Guru Singha Sawak Ram(first disciple of Aghoreshwar). The parents of our Baba are the active member of their family and of the Ashram management.
Our revered baba was borne aghori ascetic to the world. He had extraordinary character from his childhood. one pecular aspect of Baba was it has been very hard to sleep from his childhood days. He was fond of roaming around the cremation ground and had special interest and respect towards the sages, saints, temples, god and goddesses.He was fond of studying the relegious books and use to feel blissfulness alone. He had the special quality of the service to the unpreviledges people from his childhood which must be due to his parent’s attitudes towards the welfare of the society.
His studies been carried out in the schools and colleges of Bihar and Utterpradesh.While he was in the degree college he had the last darshan and received blessings from Aghoreshwar. After this darshan he had divine inspiration of service to all living being and by sacrificing everything went to the Kapalashwar Guru Singha Shawak Ram where he received his ‘Aghor Diksha’(Initation)and surrendering himself to the Guru started his Aghor sadhana in his supervision. He has been instructed by his Guru Kapaleshwar to leave India and go to Nepal for the one year “Secrete Sadhana” ( Aghast baas) so; he came to the most popular ancient Guru of the Aghors Mahadev Pashupati, Kathmandu,Nepal in 1995 A.D. As instructed by Guru then he started his aghor sadhana in various crimination places starting from the Pashupati crimination ground. During his stay in Pashupati area he was living in a cave situated above the Suryaghat (north side of Pashupati temple the bank of holy river Baghmati).Where he was meditating, performing spiritual practice keeping the discipline of silence and none attachment to rest of the world. At this cave his reputation as the aghor saint with divinity but very simple, soft spoken well behaved began to grow and more seekers started to visit him. Many devotees had the curiosity to know our baba’s background. As the time passed on many people came to know that he was the aghor saint from the Guru-Disciple tradition of Aghoracharya Kinarami lingage which made people to flow to the cave in Suryaghat like Ganga river.They were their with their varieties of problems which would be sometimes solved without uttering words infront of him.Slowly he was in direct contact with the Nepali society and experienced the problems of each and every single person.The root of the problems of the society were unfaithfulness, jealousy, hatred, egoist, deceitfulness, blaming, pointing towards somebody’s character without any cause, gambling, alcoholic, drug addict and womaniser. So to eradicate all these problems some of the old educated people requested our Baba to establish an organisation which could work on the problems as mentioned above. Feeling the need of such organisation in Nepal he then established “Shree Parameshwari Sewa Kendra” in 1996 A.D.After the establishment of the organisation the “Guru Gaddi(Throne)” was established in Nepal by the blessings of Guru Kapaleshwar .
While working in the society for some years Baba came to face many problems of women whom he always respected with the word ‘Ma’ from his very first cave.He felt essential of the woman organisation which could concentrate on women’s problems and give relief to them directly and to their offspring indirectly. So to face the women’s problems such as insult, ignored, tortured and even girl trafficking by their own family members, he thought of a special organisation only for the women. By his kindness to the suffered women and the children he established the special organisation called “Shree Ma-Guru Nari Samooh” in 2002 A.D and the other “Aghor Gaddi” for the woman in first time of the history of Aghor Gaddi in the world.
By the establishment of two thrones (Gaddi) one for the monk (Bhrmanistha man) and one for the yoginee (Bhrmanistha woman).Our Baba gave the introduction of the Tatwa knowledge for the first time and spread the Aughad,Aghoreshwar’s tradition in Nepal where the aghori saint were only known to be the tantric practitioner.
Our baba emphasized people to build good character and think the nationality the main religion where the spirituality comes as the individual religion which has to be practiced by each and every person alone. If anybody wants to know about the life of Baba then either the person has to be like him or they have to be blessed by him as we have a proverb that even the god and goddesses cannot know the behaviour of the saint as it is never the same.
OM. MA .KRING.
From the ancient history of the sacred land, Tribeni, Balmiki Nagar has been the birth place of the great souls where the sages and saints did penance and austere practice. In this pious land(Nepal-India boarder area) our revered Guru Aughad Baba Mangaldhan Ram was born in Raghu bansi kuleen zamindar's (landlord’s) kshatriya family in 1978 A.D by the blessing of the Aghoreshwar Bhagwan Ram(An aghor ascetic Guru).His religious, compassionate, sincere and dutiful father and the pious affaciniate mother were the devotee of Aghoreshwar.They had the Initiation(Diksha) from the Kapaleshwar Guru Singha Sawak Ram(first disciple of Aghoreshwar). The parents of our Baba are the active member of their family and of the Ashram management.
Our revered baba was borne aghori ascetic to the world. He had extraordinary character from his childhood. one pecular aspect of Baba was it has been very hard to sleep from his childhood days. He was fond of roaming around the cremation ground and had special interest and respect towards the sages, saints, temples, god and goddesses.He was fond of studying the relegious books and use to feel blissfulness alone. He had the special quality of the service to the unpreviledges people from his childhood which must be due to his parent’s attitudes towards the welfare of the society.
His studies been carried out in the schools and colleges of Bihar and Utterpradesh.While he was in the degree college he had the last darshan and received blessings from Aghoreshwar. After this darshan he had divine inspiration of service to all living being and by sacrificing everything went to the Kapalashwar Guru Singha Shawak Ram where he received his ‘Aghor Diksha’(Initation)and surrendering himself to the Guru started his Aghor sadhana in his supervision. He has been instructed by his Guru Kapaleshwar to leave India and go to Nepal for the one year “Secrete Sadhana” ( Aghast baas) so; he came to the most popular ancient Guru of the Aghors Mahadev Pashupati, Kathmandu,Nepal in 1995 A.D. As instructed by Guru then he started his aghor sadhana in various crimination places starting from the Pashupati crimination ground. During his stay in Pashupati area he was living in a cave situated above the Suryaghat (north side of Pashupati temple the bank of holy river Baghmati).Where he was meditating, performing spiritual practice keeping the discipline of silence and none attachment to rest of the world. At this cave his reputation as the aghor saint with divinity but very simple, soft spoken well behaved began to grow and more seekers started to visit him. Many devotees had the curiosity to know our baba’s background. As the time passed on many people came to know that he was the aghor saint from the Guru-Disciple tradition of Aghoracharya Kinarami lingage which made people to flow to the cave in Suryaghat like Ganga river.They were their with their varieties of problems which would be sometimes solved without uttering words infront of him.Slowly he was in direct contact with the Nepali society and experienced the problems of each and every single person.The root of the problems of the society were unfaithfulness, jealousy, hatred, egoist, deceitfulness, blaming, pointing towards somebody’s character without any cause, gambling, alcoholic, drug addict and womaniser. So to eradicate all these problems some of the old educated people requested our Baba to establish an organisation which could work on the problems as mentioned above. Feeling the need of such organisation in Nepal he then established “Shree Parameshwari Sewa Kendra” in 1996 A.D.After the establishment of the organisation the “Guru Gaddi(Throne)” was established in Nepal by the blessings of Guru Kapaleshwar .
While working in the society for some years Baba came to face many problems of women whom he always respected with the word ‘Ma’ from his very first cave.He felt essential of the woman organisation which could concentrate on women’s problems and give relief to them directly and to their offspring indirectly. So to face the women’s problems such as insult, ignored, tortured and even girl trafficking by their own family members, he thought of a special organisation only for the women. By his kindness to the suffered women and the children he established the special organisation called “Shree Ma-Guru Nari Samooh” in 2002 A.D and the other “Aghor Gaddi” for the woman in first time of the history of Aghor Gaddi in the world.
By the establishment of two thrones (Gaddi) one for the monk (Bhrmanistha man) and one for the yoginee (Bhrmanistha woman).Our Baba gave the introduction of the Tatwa knowledge for the first time and spread the Aughad,Aghoreshwar’s tradition in Nepal where the aghori saint were only known to be the tantric practitioner.
Our baba emphasized people to build good character and think the nationality the main religion where the spirituality comes as the individual religion which has to be practiced by each and every person alone. If anybody wants to know about the life of Baba then either the person has to be like him or they have to be blessed by him as we have a proverb that even the god and goddesses cannot know the behaviour of the saint as it is never the same.
OM. MA .KRING.
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