Do your work selflessly, you will become God.: औघड़ बाबा नेपाल aughad baba nepal mangaldhanram

Monday, December 1, 2008

औघड़ बाबा नेपाल aughad baba nepal mangaldhanram

Guru and Tradition
‘Ma-Guru’ is everything when you surrender yourself to the Guru. To Achieve any kind of spiritual bliss you need to have complete dedication and devotion.This is because the Divine Mother come to you in the form of the Guru. She is no other. It is because the Guru is right in the heart of the Divine Mother. In aghor the power of the guru is foremost. Guru is the live breath of all living being. There is no impediment in the shelter of the ‘Ma-Guru’.Aghor is linked to the time when creation itself came into being. Aghor is absolutely a carefree state of mind where he has no worries, no bondage,no obligations no desire, no demand and for him all living creatures are equal.The aghor is an extremely unique method of love and devotion. Aghor, aughad, avadhoot, kapalik, aughar, aghoreshwar means the same. You will have the brief idea of the aghors of this tradition which links you to Guru to his Guru from the twenty first century to the creation time as lord shiva is himself an aghor.

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औघड़ बाबा नेपाल aughad baba nepal

Sin indeed is an Aghori’s ahaar.

· Simplicity is a happy transport for life.

· Only he who does not need shelter can give it.

· Not to speak is not to be quiet.

· To do something is not to do anything.

· It is painful to beg for each and every morsel.

· Aghori is beyond rules and constraints.

· An Aughar lives in a state of indifference.

· What can a man, who neither loves nor has been loved, give to other.

· Nothing is mine and I am of no one.

· The joy of surrender is known only to the devotee.

· Love knows no flattering.

· Find your own real identity, the same is God.

· Only God knows God, you should know your own God, i.e. your Self.

· If there is God, he was invented by man.

· One who has faith in God, does not fear.

· God has bestowed everything upon you.

· There is a veil of selfishness between you and darshan.

· Guru is a silent observer.

· Guru’s dignity is beyond your comprehension.

· Once one meets the Guru, all sins are washed away, provided one has faith.
· One who has faith in Guru never gets deceived.

· How should I convince you that your entire future is in front of Guru’s eyes.

· Guru is not a loaf of flesh and bones.

· Guru is the support, friend is a supporter.

· Guru’s company is not easily available, but once it happens, nothing remains to be achieved.

· Only Guru’s abode is own home.

· Only Guru can be a true companion.

· Human belongs to humanity, not to a particular religion.

· Only he whose conscience is clean, believes in Dharma.

· Dharma is a clear character.

· Religion is a product of man’s wisdom.

· All attachments are temporary, but are capable of bringing serious changes in life.

· Sadhu is the one who belongs to all.

· May the Giuer take his thing back whenever he wants to, what is in there to get upset about,?

· In order to maintain one’s mental balance, one must always interact with everybody.

· What remains to know if you know your Self.

· Who knows about life? One who does not live in necessity.

· Have you seen your self?

· Departure is inevitable, learn how to live.

· Nobody is born who remains unabused.

· It is wrong to say: Keep others happy and you will be happy.
· Wait and watch for good moment; it passes by silently.

· Every man has his own world.

· Every girl has motherly affection.

· One will proceed towards adhyatma only after his asakti is fully satisfied.

· You can not return someone’s favour, that is past now.

· Companionship does not develop in living together; become a companion of spite of faith.

· Meeting with people in this world is like passing breeze, don’t get stuck.

· Attachment in children is created.

· Keep the body aloof from the mind; if mind runs around, don’t let the body follow it.

· It is an art to remain controlled during excitement.

· Vanity arising from selfishness is worse than poison.

· It is dangerous to ignore your companion.

· To get the feelings of jealousy and hatred is one’s own weakness.

· Sanskar throbs from children’s behaviour.

· If you want peace, try to live within nature,

· Everything can not be done by everyone, sadhana too is somewhat like that.
· Prayer is self surrender, not demand.

· Guru does not make a disciple, disciple makes Guru.

· Practice to sit in mental concentration albeit for ten minutes.

· It is good if mind reaches vacuum during worship, otherwise it is all dhakosala.

· Compare your own endurance with that of the earth.

· Bury your mind in the agni of determination.

· He who has won over his desires, is a Man.

· Self contented life lasts longer.

· Excitement is terrible, irrespective of the circumstances it happens in.

· Learn to speak mute language.

· Thinking is a great power.

· Along with thinking it would be nice to get in touch.

· Speak truth to a man who already knows it.

· You can speak a lie, but there is no life.

· The worlds you speak are heard by you.

· Practice right thinking.

· It is better to forget the favour you did and to remember the help you received.

· You gain some only when you release some.

· The poverty of a poor can not be removed by anyone else, the poor himself has to fight and act.

· After cooperation, only bitterness is expected; it’s a wonder if that doesn’t happen.

· Everyone expects cooperation from you, is it any wonder?

· The fault is not in living with the family, but in getting attached to it. You do everything just for your wife and kids, is not right.

· Ether and cosmic dimensions are the watchers, you can not hide your satkarma or dushkarma from them.

· Everybody is obedient to nature because you can’t but obey.

· Only obedient is obeyed.

· We do the same what He wants.

· It is better to keep going.

· Unpunctuality is like playing games with yourself.

· Won’t it be nice if one forgets all his karma while one is alive.

· Every person should try to reform on his own.

· Reformation should not be due to fear but by nature.

· A person learns most of his solid lessons from his own life and deeds.

· Bad behaviour, first of all affects the one who does so, and then others.

· If one doesn’t have the integrity of virtues, how can he provide equal treatment to others?

· There is a great joy in disowning.

· Satisfaction is a rare property.

· Human gets so deeply involved in day-to-day little pleasures that his actual program becomes secondary. Indeed joy is everything, provided it is permanent. A temporary joy is mush more painful than a temporary hardship.

· Nothing remains to gain if you need nothing. Rest is soul.

· In life, it is equally important to abandon as it is to adopt.

· When human mind starts to create a workable government, you can assume that a terrible calamity is on its way.

· Amawashya represents end of darkness and beginning of light.

· Mental uikriti is indeed physical uikriti.

· Help and serve poor and needy people selflessly, all your sins will be forgiven and you will become a roasted seed.

· Festivals are only for the rich; nowadays, poor wanting to celebrate can not.

· Rising necessities are dangerous.

· Trying to know more is foolishness.

· Knowing little and applying that in practice is a great achievement.

· Worldly people have their own glasses.

· The srishti (universe) is sustained by the integration of virtuous and vicious.

· Don’t run after God; you stay on right path, He will come after you.

· A siddhapeetha is help for a desireless and peaceful person.

· Have at least much faith in God as you have in living tomorrow.

· Renunciation should be that of the attachment, not of the object itself.

· Whatever you do is not hidden.

· Human is short-lived because only food has become his life.

· Discipline yourself in order to stay away from evil karma.

· Don’t ignore your own weakness, it may even lead to your total destruction.

· The threat to humanity is not from arms, but from its ever declining morals.
· Youth is madness, let it be guided by a Great Soul.

· An organized effort would be required to remove poverty. Who is worth what, would have to be identified.

· The nation’s progress is certain. Unworthy people just wouldn’t be able to survive.

· The day we start treating every child as our own, the entire nation will
Be transformed indeed.

· You will have to find food for others even if you have to stay hungry.

· Think about those who can neither find bread nor job.

· The tantra of janatantra has been spoiled, that is why public is suffering. Won’t this tantra improve without mantra?

· Poverty paves the path of eternal joy; recognize!

· Nothing at all needs to be given up, everything is just left behind.

· Nobody will accompany you till the end. Even if somebody is willing, you won’t.
· Do your work selflessly, you will become God.

· A tourist does not get attached, but he always remains curious and looks forward to.

· Always remain prepared to become a victim of the death, you will become immortal.

· Don’t depend on light from some Great Soul; produce your own light, that will be permanent.

· Religious environment is enjoying provided it touches the inner feelings; make your inner self worth it.

· A sadhus shadow is like that of a tree; he provides shade without distinction for virtue or vice.

· Indians living abroad should cherish their own culture in their household.

· Society needs people like Ashoka who promoted Buddha and Vivekananda who promoted Ram Krishan.

· World is not the same as it appears to you.

· Nothingness is an enormous shoonya that hides the seed of a huge srishti within it.

· Try to look constantly at the face of a child. A little child can’t fix his eyes at any place. Its movements are machine-like. You should look at his face and feel. After a few weeks, the child can fix his eyes. If you look at his face now, you figure out what he is looking at. These developments are bestowed upon him by the Omnipresent.

· Later on he becomes dependent upon circumstance, company, and parental behaviour. Social interactions, family life, and daily occurrences keep him aloof from developing a Man’s character. Of course. In some exceptional cases, a child is born Man. Generally, the parents don’t allow their children to realize God. They are afraid that the child may get out of their hands

My old friends! Do not use the young kids in exchange for your happiness. (Watch their virtues and let them flourish). You might be a father, a priest, a teacher, a leader or an administrator; you must not make use of the future of my innocent young chaps for your pleasure. Be sincere to God and think about it twice whether your efforts are selfish. If you have any doubt about the decision you make, please for God’s sake, stay away from using my little ones. Otherwise, you folks should take it as a warning from humanity.

2

A pleasing nature is god-loving. But if you try to please a person, you can do so only temporarily and that too would be just him, not all. If you want to please all, you should please God. To please God means to remain pleased at all times. Please do not trade-in your pleasure for worldly things. Once you loose it, you loose it for ever.
3

If you are given a work, you should do it to the best of your knowledge and
Capacity. It is like worshipping God because you are making good use of your talent and capacity awarded by Him. Don’t worry, he is there to pay you. Nobody else can pay the exact value for one’s talent and capacity. If you refuse to use your talents sincerely because the person-in-charge won’t pay you as you expect, you become aloof from the Almighty. The payment by a person includes all the worries and troubles with it.
4

Every person can reform himself through practice. No one is a sadhu by birth. If that were true, then there is no need for sadhana and therefore why talk about this issue at all; everyone should continue what ever he is doing.
In order to increase mental and physical capacity, it is extremely important that sexual activities should be curtailed and gradually stopped. This should be done by staying with the family and not by running away. The object doesn’t have to be renounced, renounce the attachment.

5

Nowadays there is a stir in humanitarian people. The world is put on hatred. Would the mankind suruiue? The whole world is waiting for a Man who would come and lead the humanity. If feel the Man has come and is living somewhere in between Middle East and South East Asia. I pay homage to that unrecognized.

औघड़ बाबा नेपाल aughad baba nepal

The words Aghor, Kapalik, Aughad, Aghori, Aughar, Avadhoot mean the same. They indicate one which is simple and in the natural state of consciousness. Spirituality does not require any special knowledge, faith, worship or ritual. All it requires is inspiration, determination, perseverance and patience. There is no place for fear, hatred, disgust or discrimination in the eyes of an Aughad, Constant practice of these virtues makes a person an Avadhoot, regardless of the path. It is absolutely a carefree state where the aspirant gets totally detached from the external world. He becomes desireless and doesn’t demand anything. He doesn’t care for or complain about anything. He has no worries, no constraints, no bondage and no obligations whatsoever. He is totally free. He is happy no matter where he is. He attains a state of indifference, for him all living creatures are equal. His heart becomes pure; no evil can touch him.An Aghoreshwar is an Avadhoot who goes through various penances and then devotes himself to the cause of humanity. Who is an Avadhoot? As Aghoreshwar Bhagwan Ram Jee has himself explained, it is a ladder of existence you have climbed in the journey of your life. Aghor is not a philosophy, cult or religion. It is a state of mind. In the words of Aghoreshwar Bhagwan Ram Jee, “Aghor is an intuition that emanates from within every human heart right from the birth. It is a spiritual trail that takes a sincere follower away from the feelings of scarcity and abundance, poverty and opulence. It is a practice that leads one to noble deeds, spiritual thoughts and mental peace. It is a “sadhana” which culminates in self-realisation & service to all. It takes the aspirant beyond the illusions of the world. Aghor began with the existence of life on earth. It has been present in all the times. In Indian culture, Ultimate or Supreme Being is worshipped as ‘Shiva’. Shiva inculcates Shakti ( spiritual power), without Shakti Shiva is ‘Shav’ (dead or lifeless). Aghor is Madhya-Marga (middle path) which represents a union of Shiva and Shakti. Aghor is Shiva by appearance and ‘Kali’ (Shakti)byactivities. After Shiva another legendary saint was Lord Dattatreya whose description is given in ‘Purana’ (ancient books). He realised the state and importance of Aghor and taught it to others.One of the great saints of this tradition was Maharaj Shri Kinaram Jee, who took avatar in sixteenth century. He has mentioned principles of Aghor in his books Viveksar, Ramgita, Ramrasal and Unmuniram. Aghoreshwar Bhagwan Ram Jee is a successor of the same tradition. Shree Aughar Singha Shawak Ram Baba is the first disciple of Aghoreshwar Bhagwan Ramjee and our Aughad Baba Mangal Dhan Ram is the beloved disciple of Shree Gurudevajee Shree Aughar Singha Shawak Ram baba who has instructed and choosen him for the work in Nepal.