.png)
Gaddi (Throne)
The Aghor been from the time of the creation in the world as lord Mahadeva is himself, the form of the aghor. This tradition of the Gaddi been introduced from time of human civilization, which has been fighting with the evil qualities from the past, is fighting today in present, and will fight in the future.The ‘Guru Gaddi’ has it’s real meaning as the ‘Aasan’ on which the person sits and decides the welfare of all the living beings. The evil spirits naturally do not like the guru gaddi or spiritual throne as they could not fulfill their evil thought and deeds due to the ‘Gaddi’.
There is the saying that
‘The truth always wins the untruth’.
The worldly lingeage is for the continuetion of their generation where as Gaddi is established for their successor for the continuetion of the knowledge transformation for the welfare of the livingbeings. The establishment of the Guru-Gaddi is the spiritual mechanism in which Guru should be able to establish the gaddi according to the necessity of the society in the appropiate time. The place where the tradition of knowledge is continued their is no place for the the ignorance. The place with the tradition of the dynesty, caste, relegion, nationality survives, their is no place for the unqualified person but if somebody takes the place forcefully it wouldnot last long as there rises the deterioration like querrels, hatred, jealousy, envy, untruthfulness like bad qualities develops in place of peacefulness and happiness. For the longer peroid of peacefulness people has to preserve the pureness of the lineage(Bansa), sanskar and tradition of the family. This types of family would be always self sufficient and they could really eradicate the diseases like poorness, needy things, and many more where as the person with evil thoughts and poor sanskar can never perform these types of work. The person who is in need can never fulfill the needy. This Gaddi tradition been always carrying it’s own good sanskar and old values which gives peace and happiness to the persons living in this society. If the human character is carried out from the gereration to generation then the management of the society is well balanced. This tradition been giving shelter to the good qualities of human and will perserve the good souls for the service to the livingbeings.
The choosen ones is the person of great knowledge and wisdom who has the authority to do as Guru’s instruction. Our Guru Aughad baba Mangaldhan Ramjee of ‘Aghor Kinarami tradition’ has established two ‘Gaddis’. Which is the expansion of the ‘Gaddi’ tradition of the 16th century which was started by the Aghoracharya Maharaj Kinaram Baba for the welfare of the society which was in the embeebed form before. He established total eight gaddis at that time according to the need of the people of that time. Among them four were the ‘Aghor Gaddis’ and the four were the ‘Vaishnav Gaddis’ both had the disciple initiated by him which all are running in the fullform today. As aghoracharya Maharaj Kinaram Baba stayed long time in ‘Kring Kund’ and his Samadhi been situated there this place of varanasi is very famous and the other great sage of Aghor tradition rised from this place. The gaddis established by Maharaj Kinaram baba are as follows:-
Aghor Gaddi (Thrones):-
1. Kring Kund----------------Varanasi
2. Ramgarh-------------------Chandauli(birth place of
1. Aghoracharya Maharj Kinaram)
3. Deval------------------------Ghazipur
4. Hariharpur------------------chandvak
Vaishavite Gaddi (Thrones):-
1. Ramgarh------------------------Chandauli
2. Marufpur-------------------------Chandauli
3. Naualdin-------------------------Gazipur
4. Mahavar-------------------------Chanduli
These eight thrones been contunuelly carried out from the sixteenth century till today. this way Shree Kinaram Maharaj was the first aghor guru who introduced this ‘Kinarami Aghor Tradition’ of the gaddi to the society for their benefit.
These thrones expansion was started again in nineteenth century by the wellknown reformest Guru Aghoreshwar who has been initiated by the Kring Kund Guru Gaddi Baba Pujya Rajeshwar Ramjee. He left the Kring Kunda’s traditional gaddi, and established his own gaddi in Parao,Vanarasi by taking his Guru’s permission where he use to live when his Guru was living in Krimkund.
After this his first disciple Kapaleshwar Singha Sawak Ram who hasbeen initiated from the Parao. ashram also established his own Guru Gaddi in Dildarnagar ashram, Ghazipur by his Guru’s permission.
After this our Gurudevajee Aughad Baba Mangaldhan Ram who has been initiated from the Girnar ashram, Ghazipur been instructed by his guru to go Nepal to establish the Gaddi and start his life for the benefit of all the livingbeings. When Kapaleshwar Singha Sawakram babajee was alive the Gaddi been already established by his blessings in Nepal.The two gaddis of Nepal were one for the monk(Brahmanista) in Sudharma Ashram, Thankot and the other was for the woman a Yoginee (*) in Aghor kuti, Ashram in Shivapuri, Budhanilkantha, kathmandu. Among these two the Gaddi for the yoginee been first time introduced in this Kinarami aghor tradition by our Gurudeva due to the compassion to the women for their suffering and helpless situation, contemporary social and political situation of the country. There has been mentioned about yoginee disciple in books of Maharaj Kinaram of the sixteenth century that how he use to guide and help them for the welfare of the living beings. In the same way their has been incident described in the book of Aghoreshwar, of nineteenth century where he has mentioned the name as yoginee Meghmala who was serving the helpless and needy of Assam by Guru Aghoreshwar’s instruction and other yoginee Matriyan who was in her spiritual practice in Umanath Paravat and been serving the living creature of that place, Guahawati. She has the power of moving in the sky and in the water like in the ground.
Our Gurudevajee so decided to give the special place for the Yoginee of Nepal to serve their country and all livingbeings by sitting on the Gaddi(throne). The Gaddi has given a great responsibility to the yoginee who has to be capable of serving all living creature as instructed by her Aghor Guru.
*(yoginee - The title given to Brahmanista woman who has already reached the highest level in the Sadhana(practice) and is able to fulfill any wish by herself)
The Aghor been from the time of the creation in the world as lord Mahadeva is himself, the form of the aghor. This tradition of the Gaddi been introduced from time of human civilization, which has been fighting with the evil qualities from the past, is fighting today in present, and will fight in the future.The ‘Guru Gaddi’ has it’s real meaning as the ‘Aasan’ on which the person sits and decides the welfare of all the living beings. The evil spirits naturally do not like the guru gaddi or spiritual throne as they could not fulfill their evil thought and deeds due to the ‘Gaddi’.
There is the saying that
‘The truth always wins the untruth’.
The worldly lingeage is for the continuetion of their generation where as Gaddi is established for their successor for the continuetion of the knowledge transformation for the welfare of the livingbeings. The establishment of the Guru-Gaddi is the spiritual mechanism in which Guru should be able to establish the gaddi according to the necessity of the society in the appropiate time. The place where the tradition of knowledge is continued their is no place for the the ignorance. The place with the tradition of the dynesty, caste, relegion, nationality survives, their is no place for the unqualified person but if somebody takes the place forcefully it wouldnot last long as there rises the deterioration like querrels, hatred, jealousy, envy, untruthfulness like bad qualities develops in place of peacefulness and happiness. For the longer peroid of peacefulness people has to preserve the pureness of the lineage(Bansa), sanskar and tradition of the family. This types of family would be always self sufficient and they could really eradicate the diseases like poorness, needy things, and many more where as the person with evil thoughts and poor sanskar can never perform these types of work. The person who is in need can never fulfill the needy. This Gaddi tradition been always carrying it’s own good sanskar and old values which gives peace and happiness to the persons living in this society. If the human character is carried out from the gereration to generation then the management of the society is well balanced. This tradition been giving shelter to the good qualities of human and will perserve the good souls for the service to the livingbeings.
The choosen ones is the person of great knowledge and wisdom who has the authority to do as Guru’s instruction. Our Guru Aughad baba Mangaldhan Ramjee of ‘Aghor Kinarami tradition’ has established two ‘Gaddis’. Which is the expansion of the ‘Gaddi’ tradition of the 16th century which was started by the Aghoracharya Maharaj Kinaram Baba for the welfare of the society which was in the embeebed form before. He established total eight gaddis at that time according to the need of the people of that time. Among them four were the ‘Aghor Gaddis’ and the four were the ‘Vaishnav Gaddis’ both had the disciple initiated by him which all are running in the fullform today. As aghoracharya Maharaj Kinaram Baba stayed long time in ‘Kring Kund’ and his Samadhi been situated there this place of varanasi is very famous and the other great sage of Aghor tradition rised from this place. The gaddis established by Maharaj Kinaram baba are as follows:-
Aghor Gaddi (Thrones):-
1. Kring Kund----------------Varanasi
2. Ramgarh-------------------Chandauli(birth place of
1. Aghoracharya Maharj Kinaram)
3. Deval------------------------Ghazipur
4. Hariharpur------------------chandvak
Vaishavite Gaddi (Thrones):-
1. Ramgarh------------------------Chandauli
2. Marufpur-------------------------Chandauli
3. Naualdin-------------------------Gazipur
4. Mahavar-------------------------Chanduli
These eight thrones been contunuelly carried out from the sixteenth century till today. this way Shree Kinaram Maharaj was the first aghor guru who introduced this ‘Kinarami Aghor Tradition’ of the gaddi to the society for their benefit.
These thrones expansion was started again in nineteenth century by the wellknown reformest Guru Aghoreshwar who has been initiated by the Kring Kund Guru Gaddi Baba Pujya Rajeshwar Ramjee. He left the Kring Kunda’s traditional gaddi, and established his own gaddi in Parao,Vanarasi by taking his Guru’s permission where he use to live when his Guru was living in Krimkund.
After this his first disciple Kapaleshwar Singha Sawak Ram who hasbeen initiated from the Parao. ashram also established his own Guru Gaddi in Dildarnagar ashram, Ghazipur by his Guru’s permission.
After this our Gurudevajee Aughad Baba Mangaldhan Ram who has been initiated from the Girnar ashram, Ghazipur been instructed by his guru to go Nepal to establish the Gaddi and start his life for the benefit of all the livingbeings. When Kapaleshwar Singha Sawakram babajee was alive the Gaddi been already established by his blessings in Nepal.The two gaddis of Nepal were one for the monk(Brahmanista) in Sudharma Ashram, Thankot and the other was for the woman a Yoginee (*) in Aghor kuti, Ashram in Shivapuri, Budhanilkantha, kathmandu. Among these two the Gaddi for the yoginee been first time introduced in this Kinarami aghor tradition by our Gurudeva due to the compassion to the women for their suffering and helpless situation, contemporary social and political situation of the country. There has been mentioned about yoginee disciple in books of Maharaj Kinaram of the sixteenth century that how he use to guide and help them for the welfare of the living beings. In the same way their has been incident described in the book of Aghoreshwar, of nineteenth century where he has mentioned the name as yoginee Meghmala who was serving the helpless and needy of Assam by Guru Aghoreshwar’s instruction and other yoginee Matriyan who was in her spiritual practice in Umanath Paravat and been serving the living creature of that place, Guahawati. She has the power of moving in the sky and in the water like in the ground.
Our Gurudevajee so decided to give the special place for the Yoginee of Nepal to serve their country and all livingbeings by sitting on the Gaddi(throne). The Gaddi has given a great responsibility to the yoginee who has to be capable of serving all living creature as instructed by her Aghor Guru.
*(yoginee - The title given to Brahmanista woman who has already reached the highest level in the Sadhana(practice) and is able to fulfill any wish by herself)
.png)
No comments:
Post a Comment