औघड़ बाबा नेपाल aughad baba nepal mangaldhanram

Nari-Samooh
Om Ma Kring
This ‘Nari Samooha’ is a special Samooh (organization), established by the inspiration of our Guru Aughad Mangaldhan Ram Baba, run by the women without any discrimination, in the service of the down trodden women of the society. By reducing their own necessity, the women of this organization collect resources to meet the expenses of the ‘Shree Ma-Guru Nari Samooh’. There is Shakti (energy) and the Satya (truth) embeebed in this organization. This Samooh pay special attention to the health and education thus gaining practical knowledge. This organization is directly serving the poor, needy, helpless and suffering women along with their affected children. Nari the mother source of the power who directs our creative energy in the best possible way. We receive the joy, love, and affection from them. They are in various relations named the mother, the sister, the daughter, the wife who help us, encourage, and inspire us.
The Nari Samooh gives membership to the women with good character and are selflessly devoted to the service of the society and the nation. They must also possess strong love, compassion and respect for their families, relatives and friends. The special quality of this organization is that it doesnot allow it’s membership to the characterless women. Offcourse the Samooh is ready to help anytime to anybody but does not believe in including characterless individual in it’s Samooh.
The Nari Samooh help the children to have a bright future by imbibing in them discipline, diligence and truthfulness. The aashram of this Nari Samooh is home to the orphans and other needy children. These children gain modern education from their school and spiritual and other practical knowledge from the Ashram. This Samooh works according to the need of the time and situation as it has to be with in the limits and sometimes in the widerange.
Gurdev Mangal Dhanram gives priority to the education of the children because they are the future of the nation. And he strongly believes that the modern education combined with the spiritual knowledge is a must for the improvement of the civilization. The children of the aashram also benefit by the satsang of the Gurudev.
Saints have wisely said that there is no other wealth greater than the character, and there is no other life better then the life of a knowledgeable person. Thus the aashram puts in more effort in building up of the character and the spiritual knowledge of the children.
This Samooh works as a power house in the society as it’s the organization formed by the combination of all types of (Atmic) energy of the soul. As it’s the combination of energies it cannot be attacked by the evil spirits nor can the disasters touch it. This Samooh been working with most of the social norms and trends that the world has seen since the dawn of civilization which provides forms for discussing the basic motion of humanism. The Samooh gives inspiration and strength to live a peaceful happy and an organized simple life.

औघड़ बाबा नेपाल aughad baba nepal mangaldhanram

Aghor Kuti
This kuti been built by the Aughad Guru.This place is not limited to any religion, tradition,sect and cult as the Aghor is the
foremost mental level of spiritual state after which the person merges to supreme power so is the for welfare of all living beings.

The Aghor Kuti aashram, is located at the lap of Shivapuri Hills which is the watershed for the Kathmandu valley, just about 12 km north from the center of Kathmandu, the capital city of Nepal. Just above the Ashram is the ‘Bishnu Dwar’ the origin of river Bishnumati. The aashram is the residence of the revered aughad Guru Mangal Dhanram Baba. He has gifted this place as saadhana sthal, a meditation place for the aghor shadak and the temple for the devoted devotees.There are the god and goddess in the temples which are as follows; the Aghor Vinyak Ganesh, the mahalaxmi, the mahasarawati, the Durgama, the Shivajee and the Shivalingam seperately situated and ‘Akhund dhuni’( being continueously burning with the blessing of Aughad Baba.The place where the god and goddess being worshiped and the Sage, saints and Sadhak perform yoga Sadhana,penance and gets the ‘Siddhi’(achievement) makes the place ‘Siddha Peeth’. This ‘Aghor kuti’ is the ‘Siddha Peeth’ gifted by our revered guru Magaldhan Ram Baba to the the organization “Shree Ma-Guru Nari Samooh”.
The devotees visit it for the darshan of the Gurudev, to offer prayers, to carry out meditation or simply work in the aashram as a volunteer during the religious festivities of the Ashram.
In the vadic ancient age the only place for the sadhana and study was the Aashram. This ‘Aghor Kuti’ aashram is a pious and a sacred place where the fruits, water, food or even the scent of the flowers awaken spiritual feelings gives quietness, peacefulness and happiness. The presence of Guru is felt in the aashram whether he is physically present or not. The ‘Aghor kuti’ and the surrounding environment gives one immediate mental peace. This helps to keep equilibrium in the human nature. This human nature develops the ideal character in a person giving rise to the only religion, the nationality. This Aghor Kuti always gives importance to the nation’s benefit with the improvement of women’s situation of our country.The management committee gives shelter to those people who respect and value the rule and regulation of the Kuti.

औघड़ बाबा नेपाल aughad baba nepal mangaldhanram

Aughad Baba Mangaldhan Ram

From the ancient history of the sacred land, Tribeni, Balmiki Nagar has been the birth place of the great souls where the sages and saints did penance and austere practice. In this pious land(Nepal-India boarder area) our revered Guru Aughad Baba Mangaldhan Ram was born in Raghu bansi kuleen zamindar's (landlord’s) kshatriya family in 1978 A.D by the blessing of the Aghoreshwar Bhagwan Ram(An aghor ascetic Guru).His religious, compassionate, sincere and dutiful father and the pious affaciniate mother were the devotee of Aghoreshwar.They had the Initiation(Diksha) from the Kapaleshwar Guru Singha Sawak Ram(first disciple of Aghoreshwar). The parents of our Baba are the active member of their family and of the Ashram management.
Our revered baba was borne aghori ascetic to the world. He had extraordinary character from his childhood. one pecular aspect of Baba was it has been very hard to sleep from his childhood days. He was fond of roaming around the cremation ground and had special interest and respect towards the sages, saints, temples, god and goddesses.He was fond of studying the relegious books and use to feel blissfulness alone. He had the special quality of the service to the unpreviledges people from his childhood which must be due to his parent’s attitudes towards the welfare of the society.
His studies been carried out in the schools and colleges of Bihar and Utterpradesh.While he was in the degree college he had the last darshan and received blessings from Aghoreshwar. After this darshan he had divine inspiration of service to all living being and by sacrificing everything went to the Kapalashwar Guru Singha Shawak Ram where he received his ‘Aghor Diksha’(Initation)and surrendering himself to the Guru started his Aghor sadhana in his supervision. He has been instructed by his Guru Kapaleshwar to leave India and go to Nepal for the one year “Secrete Sadhana” ( Aghast baas) so; he came to the most popular ancient Guru of the Aghors Mahadev Pashupati, Kathmandu,Nepal in 1995 A.D. As instructed by Guru then he started his aghor sadhana in various crimination places starting from the Pashupati crimination ground. During his stay in Pashupati area he was living in a cave situated above the Suryaghat (north side of Pashupati temple the bank of holy river Baghmati).Where he was meditating, performing spiritual practice keeping the discipline of silence and none attachment to rest of the world. At this cave his reputation as the aghor saint with divinity but very simple, soft spoken well behaved began to grow and more seekers started to visit him. Many devotees had the curiosity to know our baba’s background. As the time passed on many people came to know that he was the aghor saint from the Guru-Disciple tradition of Aghoracharya Kinarami lingage which made people to flow to the cave in Suryaghat like Ganga river.They were their with their varieties of problems which would be sometimes solved without uttering words infront of him.Slowly he was in direct contact with the Nepali society and experienced the problems of each and every single person.The root of the problems of the society were unfaithfulness, jealousy, hatred, egoist, deceitfulness, blaming, pointing towards somebody’s character without any cause, gambling, alcoholic, drug addict and womaniser. So to eradicate all these problems some of the old educated people requested our Baba to establish an organisation which could work on the problems as mentioned above. Feeling the need of such organisation in Nepal he then established “Shree Parameshwari Sewa Kendra” in 1996 A.D.After the establishment of the organisation the “Guru Gaddi(Throne)” was established in Nepal by the blessings of Guru Kapaleshwar .
While working in the society for some years Baba came to face many problems of women whom he always respected with the word ‘Ma’ from his very first cave.He felt essential of the woman organisation which could concentrate on women’s problems and give relief to them directly and to their offspring indirectly. So to face the women’s problems such as insult, ignored, tortured and even girl trafficking by their own family members, he thought of a special organisation only for the women. By his kindness to the suffered women and the children he established the special organisation called “Shree Ma-Guru Nari Samooh” in 2002 A.D and the other “Aghor Gaddi” for the woman in first time of the history of Aghor Gaddi in the world.
By the establishment of two thrones (Gaddi) one for the monk (Bhrmanistha man) and one for the yoginee (Bhrmanistha woman).Our Baba gave the introduction of the Tatwa knowledge for the first time and spread the Aughad,Aghoreshwar’s tradition in Nepal where the aghori saint were only known to be the tantric practitioner.
Our baba emphasized people to build good character and think the nationality the main religion where the spirituality comes as the individual religion which has to be practiced by each and every person alone. If anybody wants to know about the life of Baba then either the person has to be like him or they have to be blessed by him as we have a proverb that even the god and goddesses cannot know the behaviour of the saint as it is never the same.

OM. MA .KRING.

औघड़ बाबा नेपाल aughad baba nepal mangaldhanram

Guru and Tradition
‘Ma-Guru’ is everything when you surrender yourself to the Guru. To Achieve any kind of spiritual bliss you need to have complete dedication and devotion.This is because the Divine Mother come to you in the form of the Guru. She is no other. It is because the Guru is right in the heart of the Divine Mother. In aghor the power of the guru is foremost. Guru is the live breath of all living being. There is no impediment in the shelter of the ‘Ma-Guru’.Aghor is linked to the time when creation itself came into being. Aghor is absolutely a carefree state of mind where he has no worries, no bondage,no obligations no desire, no demand and for him all living creatures are equal.The aghor is an extremely unique method of love and devotion. Aghor, aughad, avadhoot, kapalik, aughar, aghoreshwar means the same. You will have the brief idea of the aghors of this tradition which links you to Guru to his Guru from the twenty first century to the creation time as lord shiva is himself an aghor.

औघड़ बाबा नेपाल aughad baba nepal mangaldhanram

Gaddi (Throne)

The Aghor been from the time of the creation in the world as lord Mahadeva is himself, the form of the aghor. This tradition of the Gaddi been introduced from time of human civilization, which has been fighting with the evil qualities from the past, is fighting today in present, and will fight in the future.The ‘Guru Gaddi’ has it’s real meaning as the ‘Aasan’ on which the person sits and decides the welfare of all the living beings. The evil spirits naturally do not like the guru gaddi or spiritual throne as they could not fulfill their evil thought and deeds due to the ‘Gaddi’.
There is the saying that
‘The truth always wins the untruth’.
The worldly lingeage is for the continuetion of their generation where as Gaddi is established for their successor for the continuetion of the knowledge transformation for the welfare of the livingbeings. The establishment of the Guru-Gaddi is the spiritual mechanism in which Guru should be able to establish the gaddi according to the necessity of the society in the appropiate time. The place where the tradition of knowledge is continued their is no place for the the ignorance. The place with the tradition of the dynesty, caste, relegion, nationality survives, their is no place for the unqualified person but if somebody takes the place forcefully it wouldnot last long as there rises the deterioration like querrels, hatred, jealousy, envy, untruthfulness like bad qualities develops in place of peacefulness and happiness. For the longer peroid of peacefulness people has to preserve the pureness of the lineage(Bansa), sanskar and tradition of the family. This types of family would be always self sufficient and they could really eradicate the diseases like poorness, needy things, and many more where as the person with evil thoughts and poor sanskar can never perform these types of work. The person who is in need can never fulfill the needy. This Gaddi tradition been always carrying it’s own good sanskar and old values which gives peace and happiness to the persons living in this society. If the human character is carried out from the gereration to generation then the management of the society is well balanced. This tradition been giving shelter to the good qualities of human and will perserve the good souls for the service to the livingbeings.
The choosen ones is the person of great knowledge and wisdom who has the authority to do as Guru’s instruction. Our Guru Aughad baba Mangaldhan Ramjee of ‘Aghor Kinarami tradition’ has established two ‘Gaddis’. Which is the expansion of the ‘Gaddi’ tradition of the 16th century which was started by the Aghoracharya Maharaj Kinaram Baba for the welfare of the society which was in the embeebed form before. He established total eight gaddis at that time according to the need of the people of that time. Among them four were the ‘Aghor Gaddis’ and the four were the ‘Vaishnav Gaddis’ both had the disciple initiated by him which all are running in the fullform today. As aghoracharya Maharaj Kinaram Baba stayed long time in ‘Kring Kund’ and his Samadhi been situated there this place of varanasi is very famous and the other great sage of Aghor tradition rised from this place. The gaddis established by Maharaj Kinaram baba are as follows:-
Aghor Gaddi (Thrones):-
1. Kring Kund----------------Varanasi
2. Ramgarh-------------------Chandauli(birth place of
1. Aghoracharya Maharj Kinaram)
3. Deval------------------------Ghazipur
4. Hariharpur------------------chandvak
Vaishavite Gaddi (Thrones):-
1. Ramgarh------------------------Chandauli
2. Marufpur-------------------------Chandauli
3. Naualdin-------------------------Gazipur
4. Mahavar-------------------------Chanduli
These eight thrones been contunuelly carried out from the sixteenth century till today. this way Shree Kinaram Maharaj was the first aghor guru who introduced this ‘Kinarami Aghor Tradition’ of the gaddi to the society for their benefit.
These thrones expansion was started again in nineteenth century by the wellknown reformest Guru Aghoreshwar who has been initiated by the Kring Kund Guru Gaddi Baba Pujya Rajeshwar Ramjee. He left the Kring Kunda’s traditional gaddi, and established his own gaddi in Parao,Vanarasi by taking his Guru’s permission where he use to live when his Guru was living in Krimkund.
After this his first disciple Kapaleshwar Singha Sawak Ram who hasbeen initiated from the Parao. ashram also established his own Guru Gaddi in Dildarnagar ashram, Ghazipur by his Guru’s permission.
After this our Gurudevajee Aughad Baba Mangaldhan Ram who has been initiated from the Girnar ashram, Ghazipur been instructed by his guru to go Nepal to establish the Gaddi and start his life for the benefit of all the livingbeings. When Kapaleshwar Singha Sawakram babajee was alive the Gaddi been already established by his blessings in Nepal.The two gaddis of Nepal were one for the monk(Brahmanista) in Sudharma Ashram, Thankot and the other was for the woman a Yoginee (*) in Aghor kuti, Ashram in Shivapuri, Budhanilkantha, kathmandu. Among these two the Gaddi for the yoginee been first time introduced in this Kinarami aghor tradition by our Gurudeva due to the compassion to the women for their suffering and helpless situation, contemporary social and political situation of the country. There has been mentioned about yoginee disciple in books of Maharaj Kinaram of the sixteenth century that how he use to guide and help them for the welfare of the living beings. In the same way their has been incident described in the book of Aghoreshwar, of nineteenth century where he has mentioned the name as yoginee Meghmala who was serving the helpless and needy of Assam by Guru Aghoreshwar’s instruction and other yoginee Matriyan who was in her spiritual practice in Umanath Paravat and been serving the living creature of that place, Guahawati. She has the power of moving in the sky and in the water like in the ground.
Our Gurudevajee so decided to give the special place for the Yoginee of Nepal to serve their country and all livingbeings by sitting on the Gaddi(throne). The Gaddi has given a great responsibility to the yoginee who has to be capable of serving all living creature as instructed by her Aghor Guru.

*(yoginee - The title given to Brahmanista woman who has already reached the highest level in the Sadhana(practice) and is able to fulfill any wish by herself)

औघड़ बाबा नेपाल aughad baba nepal mangaldhanram

Some Mangal Guru Vani said by our venerate Guru Aughad Mangaldhan Ram Baba:-
Guru Gaddi (throne) continues the tradition of his spiritual teachings passed on from Guru to that disciple who will be capable of becoming a Guru himself or herself to establish the other Guru Gaddi according to the circumstances and situation for the welfare of the livingbeings.
The Guru Aasan in the form of ‘Gaddi’ is the symbol of the stability which enables you to learn the truth.
Kul-Gaddi is essential for the continueity to pass the spiritual knowledge to the society like the need of the children to continue the family lineage to a householder(grishatha).
Like a person, Guru also has a family where Guru’s family contains members in unlimited numbers.
Learn to live a simple life your children will follow.
Children are influenced by their parents deeds rather than their teaching.
The physical body of the human prefers wealth, the mind prefers material things where as the soul seeks knowledge.
Guru helps you to seek knowledge and he helps you in solving problems.
Noble person is always an easy vicitim for the evil doers.
The creation, preservation, and the destruction signifies a woman.
There should be no delay in commencing any noble work.
Aghor is another name for Ma (mother).
Mother is the first teacher(Guru) of a living creature.
The silent prayer purfies your mind.
Both seeds and thoughts are similar in power because they are both source of the life.
The person with the evil thoughts will never be successful.
Practice leads to perfection.
It is better to be an example than to follow it.
The organization is the other name of the strength(power).
You have to forget the past, work hard today to make your future bright.
If you want to forget the past, forget everything.
Mind is very unstable, let mind move anywhere but donot let your body move which gives rise to stability.
The earnings from the hard work gives birth to good thought and make the family happy.
A man on a rightous path is always satisfied with his achievements.
Shiva loves all livingbeing, so love Shiva.
Without the hardwork nobody’s life is successful.
Life is the result of the tapasya, you have to pass through hardship to make it fruitful.
The physical body of the human prefers wealth, the mind prefers material things where as the soul seeks knowledge.
The character, qualities and the behavior of the parents definitely shows the effects in their offspring,lineage and the family.
Due to the differences of the aim of the life of the couple, one has to live the life of uncertainity.
If you keep believing the lies, respect the wrong person and do not perform the task on time definitely gives the result to the disturbance and unsatisfaction.
The ashram teaches us to sacrifice the evil work done by us.
The aghor ashram teaches us to live a simple human life. It inspire us to keep high thinking.
The theif himself is not bad as the companion of the thief.
The Aghor Ashram provides the food(Prashad) and the shelter for the needy person without discrimination.